Our interest here, again, lies in how to account for this relationship between the Btonu and the Yorb peoples. * Note: This suggests that Btonu does not add identical denomination and does not, unlike Yorb, count and/or name denominations in multiples using the number units two to ten, as in ogj and gta. by jamace ( m ): 10:11pm On Jan 15, 2009. It was divined for knkdk [sweet potato] who is the king of yams, And the horsetail who was the child of Olkun nad [Creator God], It was predicted that by the time the horsetail had become famous and prosperous, We respect the horsetail in admirationFootnote 32. How do you know when it's time to give up on your marriage? One of the areal semiotic features of the NigerCongo cultures (read languages) is the use of kinship terms to refer to the notion of constituency. (a) Lbn (or lbn) of Od (also called ba obnrin). I therefore do no more than raise questions to which later inquiry may offer answers. Figure 1a (a) Lbn (or lbn) of Od (also called ba obnrin). The names of birth rank that have been commented upon represent a loan to Bk and Borgou; they exist in b but are totally unknown in any other Yorbphone group. 3 Plural Baatombu; also referred to as Bariba; listed as related to Yorb. How to Free Yourself From Black Magic Spells? They do not imply a challenge to intellectual property/ownership. It is, of course, conceivable that one or both of these peoples migrated to their present locations and then subscribed to the culture and symbolic codification of the first to arrive, or, through some unknowable conspiracy, to the culture of a third group that we need to identify. Other dances linked to solemn Yorb occasions use both the horse-tail whisks and whisks made from the tails of other animals. However, if they become too powerful in the body, they must be controlled, killed or driven out with bitter-tasting plants contained in medicines. hasContentIssue true, The horse in Yorb discourse and material culture, The horse and rider predicate in personal names and naming, The horse in other spheres of Yorb life, Copyright International African Institute 2018. 36 In play in these names are the names of r (divinities), gn (of the arts), l (revered social status), d (hunter, metonymically gn, since hunters use and are knowledgeable in fashioned implements, for cultivation, the arts and war), yn (of music and the drum as a language surrogate), and ynb (white person and all that he or she stands for in the course of their historical contact with the Yorb, in particular hubris and presumed superiority). And this transcultural validity is not accidental; rather, it speaks to the deep historical relatedness of the two cultures, which would hardly be the case in an argument based on the Kisra legend of migration, or on any other legend. And, given the function of the riddle in the epistemological consciousness of a people, we should not be surprised that horse riddles, like horse we and horse metaphors, abound in Yorb and also in Btonu. [2], As well as using bitter plants to kill germs and worms, Yorb herbalists also use incantation (f) in medicines to bring good luck (wre), for example, to bring money or love. These ones are here showing incantation talents when their brothers in Ekiti State are busy slaying themselves. There is hardly any aspect of the history of the horse that its author, Robin Law, leaves untouched. How many millennia could it have taken to engender the common culture identified with the 30 to 40 million persons in the homeland alone, speaking some twenty-five forms of the Yorb language, with varying degrees of mutual intelligibility? If we subscribe to the heuristic supposition that systems do not normally change by adopting less productive, less generalizable operations or rules, it would appear that the Btonu numeration system is innovatory in relation to the Yorb system. Given the West Africa heritage in the Americas, there can be no doubt that The Dozens owes its origin to this West African antecedent (see Dollard Reference Dollard and Dundes1990; Wald Reference Wald2012). 2 Virgil, Aeneas IV in Mack (Reference Mack1995). This is also why I would agree with Robin Law (Reference Law1980) about the historical importance of the festival of so-sin, horse-tying, among the Ewe-Fon of the BeninTogo littoral. How long could it have taken b to adopt this kind of blanket borrowing? 8 Sns offers this formative on page 14 of his typescript (Reference Sansn.d.) (Palau Mart Reference Palau Mart1992, emphasis added). Despite being symbols par excellence, they unfortunately tend to codify only discrete etic meanings, and, for that reason, they travel very light. It is somewhat difficult to prepare but there are some simple formulas too, however they also vary in degree of potency. Do inter-group marriages explain it? An incantation can also be, performed during ceremonialritualsorprayers. The artistic representation of the horse features in the palace of the ba of Benin for ceremonial purposes, in a setting where horsemanship appeared to call for extra precautions to ensure the security of the ruler. Conventional wisdom does not dispute the antiquity of the genetic relationship between the Yorb and the Igbo peoples. Which lottery is the easiest to win in South Africa? Source: Abdn (2014: 151).35. Search: Powerful Yoruba Incantations. Source: Drewal and Mason (1998: 55). In this section, I present an overview of confirmable dog names, personal names and the nomenclature of interactions arising from kinship relationships among the Btonu and the Yorb. View all Google Scholar citations In addition to its sacred characteristics, Ashe-Power also has important social ramifications, reflected in its translation as "power, authority, command.". The term yak (arguably derived from the noun phrase y k; literally, mother of husband) refers to a verbal play or joust between a woman married into a family, on the one hand, and, on the other, the siblings of her husband or the children of other wives in the household who precede the woman in their residence in the household. Wicca Lottery Spells Lotto Spells That Work, WIDE RANGE OF LOVE SPELLS AND TRADITIONAL, Win Lotto Max Or Euro Millions Using Lottery Spells That Work, World Famous Love Spells Specialist in London UK. Source: Drewal and Mason (Reference Drewal and Mason1998: 55). | The Physical and Spiritual Aspects: https://youtu.be/Y5pnjTY0GXI M Y O T H E R S T U F FWriting: 2nd Channel - The High Priestess: https://www.youtube.com/channel/UCF4YyBWtXnqXP3SJ7WVOMKwC H A N N E L S U P P O R TTo adopt and/or help me grow my channel, you may click on the button, share my videos, sponsor me on Patreon- https://patreon.com/yorubalessons, or send me monetary gifts via PayPal- https://paypal.me/aderonkebabajide. Its transparency results primarily from the high degree of conventionalism of this use of proverbs. This page was last edited on 11 June 2022, at 10:48. What's the difference between white magic and black magic? powerful yoruba incantations new moon checks are created within 24 hours after the new moon each month some diviners could use trial by ordeal to reach their conclusions ofo (incantation) incantation is the act or process of using formulas, sung or spoken, with occult ceremonies, for the purpose of raising . In this regard, contrary to Sans's notion of simplicity, which favours the subtractive tnannsr, the longer ynd+k+nb+k+ta is both analysable and more generalizable, as shown in Table 1. Most armed robbers make use of this to make their victims afraid of them. Your email address will not be published. D'un ct, des lments apparents clairement identifiables plaident en faveur d'une relation historique durable entre ces deux peuples ; de l'autre, des lments probants partags avec d'autres peuples et cultures de la sous-rgion cartent toute suggestion de conspiration pour migrer du Moyen-Orient vers l'Afrique de l'Ouest dans quelque pass historique dcouvrable. What are the signs of Ukuthwasa symptoms? In any event, it is not insignificant that gon or yak, complete with cognate predicates such as j, which, in Yorb, may invariably be glossed as eat, enjoy or take part in, is a sociological custom that characterizes cultures and traditions across the SaharaSahelian sub-region of West Africa, as Table 3 indicates.Footnote 17, Table 3 Parent plaisanterie: in-laws verbal jousting in West Africa. 1 Homer, The Iliad, I in Mack (Reference Mack1995: 5058). My servicesMy services are hugely in demand for instance which is proof of the successI am however achieving on a day to day basis. When people keep enjoying musical lyrics such as Kukere & Azonto, I was falling in love with incantational lyrics, what brought about this? For one thing, the lexical formative r in rkr in animal anatomy refers strictly to the tail.Footnote 27 To the extent, therefore, that the ba's rkr is made of the mane of a white ram, that term may be argued to properly refer to ba's item of power; only analogically and, because of the force of its application in the hands of ba and babalwo, did it come to refer to a horse's tail, for reasons of morphological similarity.Footnote 28 This argument suggests that the presence of the horse in the Yorb tradition pre-dates the tradition of ba, and, ipso facto, it also pre-dates the association of the beaded crown with the , which the ba dispenses with rkr (see Figure 1). The dog serves many purposes in the Yorb homestead. Abraham was a German Jew believed to have lived between the 14th and 15th centuries. It is more likely to be the case that the treasure mentioned in the hadith of Thawbaan (may Allah be pleased with him) is the treasure that will be uncovered when the water level of the Euphrates drops, or it may be something else. The dog is a special member of the Yorb family, and not just in the way that a pet would be, like a tortoise or a parrot. It is more likely to be the case that the treasure mentioned in the hadith of Thawbaan (may Allah be pleased with him) is the treasure that will be uncovered when the water level of the Euphrates drops, or it may be something else. In the world of magic,wizards,witches, andfairiesallegedly perform incantations. Sop k kr n d ay implies that Sop is by no means a novice at the game of ay. Does the existence and codification of both so-sin and sogan among the Ewe-Fon have anything to do with the antiquity of the geomancy system F, which undoubtedly signals the antiquity of the YorbEwe-Fon contact? 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